Worst of all, he is crying out to God wondering where God is in all his suffering. Even a good man may be made afraid - may have his mind made sad and sorrowful - by the prospect of dying. -, Shall thy wonders be known in the dark? Psalm 88 appears to be one of the saddest and most dismal chapters in the Bible. The idea is that the dead will be cut off from all the privileges which attend the living on earth; or, that those in the grave cannot contemplate the character and the greatness of God. Scripture: Psalm 88. Thus greatly may good men be afflicted, and such dismal thoughts may they have about their afflictions, and such dark conclusion may they make about their end, through the power of melancholy and the weakness of faith. See the notes at that passage. Psalm 88 [a] A song. 1 O LORD God of my salvation, I have cried day and night before thee: 2 let my prayer come before thee: incline thine ear unto my cry; 3 for my soul is full of troubles: and my life draweth nigh unto the grave. on StudyLight.org. It dances on the boundary of sanity. Bible Verse; Newest; Oldest; Most Viewed; Most Shared; Article. According to the former signification, which is probably the true one here, the allusion would be to something which was said or sung in respect to the sickness referred to; as, for example, a mournful melody composed for the occasion; and the purpose would be to express the feelings experienced in sickness. Set to “Mahalath Leannoth.” A Contemplation of # 1 Kin. In darkness - The dark grave; the realms of the dead. He is saying here, that once you die in your sin, there is no more help for you. 8-13). Nothing grieves a child of God so much as losing sight of him; nor is there any thing he so much dreads as God's casting off his soul. It is, in this respect, unlike most of the psalms which relate to sickness, to sorrow, to suffering, for in those psalms generally there springs up, in answer to prayer, a gleam of hope - some cheerful view - some sustaining prospect; so that, though a psalm begins in despondency and gloom, it ends with joy and triumph. The phrase, “for the sons of Korah,” means here, probably, that it was composed for their use, and not by them, unless “Heman the Ezrahite” was one of their number. This weighed him down into darkness and the deep. Mine eye mourneth by reason of affliction - I weep; my eye pours out tears. The words rendered “lowest pit” mean literally the pit under, or beneath. Psalm 88 will most likely not be made into a children’s song one day. A Psalm of z the Sons of Korah. And I cannot come forth - I cannot leave my couch, my room, my house. According to mahalath leannoth. It is so manifest to others that I must die - that my disease is mortal - that they already speak of me as dead. saying, “Return, you children of Adam!” b 4 A thousand years in your eyes Like the slain that lie in the grave, whom thou rememberest no more: and they are cut off from thy hand. A psalm of the Sons of Korah. 1 LORD, you are the God who saves me; day and night I cry out to you. This does not refer to the general habit of his life, but to the time of his sickness. Matthew Henry :: Commentary on Psalms 88 ← Back to Matthew Henry's Bio & Resources . The first words of the psalmist are the only words of comfort and support in … And thou hast afflicted me - Thou hast oppressed me, or broken me down. A psalm of the Sons of Korah. "Mine eye wasteth away by reason of affliction" (Psalms 88:9 a). To the Chief Musician. Thou hast made me an abomination unto them - As something which they would avoid, or from which they would revolt and turn away - as we turn away from the body of a dead man, or from an offensive object. Click to Sign Now! This also describes what happens in the disease of leprosy. A Maskil 1 of b Heman the Ezrahite. But so it is unto the child of God: every desertion and decay of strength is a death. My first business in the morning shall be prayer. In all these places (except in 1 Samuel 17:25, where it refers to a house or family made free, and Job 39:5, where it refers to the freedom of the wild ass), it denotes the freedom of one who had been a servant or slave. (1-9) He wrestles by faith, in his prayer to God for comfort. Lord, why castest thou off my soul? But unto thee have I cried, O Lord - I have earnestly prayed; I have sought thy gracious interposition. [b] A maskil [c] of Heman the Ezrahite. Unless he found relief he must go down to the abodes of the dead. And in the morning - That is, each morning; every day. Probably the psalmist described his own case, yet he leads to Christ. (10-18) 1-9 The first words of the psalmist are the only words of comfort and support in this psalm. Shall the dead arise and praise thee? So he says here, that this trouble was as great as he could bear; he could sustain no more. Psalm 88 is the 88th psalm from the Book of Psalms.According to the title, it is a "psalm of the sons of Korah" as well as a "maskil of Heman the Ezrahite".In the Greek Septuagint version of the bible, and in its Latin translation in the Vulgate, this psalm is Psalm 87 in a slightly different numbering system. 1 A maskil of Ethan the Ezrahite. First, it is the first hymn one encounters when reading the Psalms straight through. Jonathan Parnell Jul 27, 2014 4.1K Shares God is most glorified in us when we are most satisfied in him Learn more about Desiring God Desiring God. According to Mahalath Leannoth. The psalm is said, in the title, to be “A Psalm or Song for (margin, of) the sons of Korah” - combining, in some way unknown to us, as several of the other psalms do, the properties of both a psalm and a song. And in particular he’s meditating on man’s place in relation to nature. Psalms 88 Commentary, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. 2 May my prayer come before you; turn your ear to my cry. © 2020 Christianity.com. 88. Psalm 88:1. or Psalm for the sons of Korah, to the chief Musician upon Mahalath Leannoth, Maschil of Heman the Ezrahite.>> O LORD God of my salvation, I have cried day and night before thee: 88:1-9 The first words of the psalmist are the only words of comfort and support in this psalm. Worship in the Dark. A Psalm of the Korahites. What Psalm 88 means In verses 7, 16 and 17, Heman writes about water. Thus greatly may good men be afflicted, and such dismal thoughts may they have about their afflictions, and such dark conclusion may they make about their end, through the power of melancholy and the weakness of faith. The sustaining hope of resurrection, Ps 88:10 (with a solemn pause, "Selah"), Ps 88:11-12. It is heavy and pours over him. Bible commentary on the Book of Psalms, chapter 88, by Dr. Bob Utley, retired professor of hermeneutics. Thy fierce wrath goeth over me - Like waters. Literally, My eye pines away, or decays. Shall anyone there dwell on the fidelity - the truthfulness - of God, in such a way as to honor him? Psalms 88:5. In this case, the author is David, and he’s reflecting on nature. On the phrase, “To the chief Musician,” see the notes at the title to Psalm 4:1-8. Such is often the case in sickness; and consequently what we need, to prepare us for sickness, is a strong faith, built on a solid foundation while we are in health; such an intelligent and firm faith that when the hour of sickness shall come we shall have nothing else to do but to believe, and to take the comfort of believing. Gordon Churchyard . The study is titled "The Living God and Obedience Prepares a Place for Him to Dwell." Crying out to God with your complaints in difficult times is evidence of faith, not a lack of faith. Read Psalm 88 commentary using The Treasury of David. The loss of eyelids exposes the eye, not only to all kinds of atmospheric debris, but also to harsh sunlight with the eventual loss or drastic reduction of eyesight. So the psalmist applies the expression here to himself, as if he had already reached that point; as if it were so certain that he must die that he could speak of it as if it had occurred; as if he were actually in the condition of the dead. That the psalmist dreaded this is clear, for he had not yet the full light of revealed truth in regard to the grave, and it seemed to him to be a gloomy abode. The meaning is, that that which was the proper and usual expression of wrath or displeasure - to wit, bodily and mental suffering - pressed hard on him. Psalm 88 Commentary by Brad Boyles. These short commentaries are based on Level A EasyEnglish (about 1200 word vocabulary) by Gordon Churchyard. But this wise man also suffered greatly. The low and humble beach made of shifting sand, where there seems to be no stability, is an effectual barrier against all their rage; as the humble piety of the child of God, apparently without strength to resist calamity, bears all the beatings of affliction, and maintains its place as the heavy waves of sorrow roll upon it. Follow Desiring God on Facebook. Death is freedom; and it is possible to derive solace from that idea of death, as Job did Job 3:19; but the psalmist here, as remarked above, did not so admit that idea into his mind as to be comforted by it. The psalmist resolved to continue in prayer, and the more so, because deliverance did not come speedily. 3 * For I said, “My mercy is established forever; my faithfulness will stand as long as the heavens. And my life draweth nigh unto the grave - Hebrew, to Sheol. Psalm 88 Matthew Henry's Commentary. 2:6 Heman the Ezrahite. The meaning is, that there was no intermission to his prayers; he prayed all the while. In the land of forgetfulness - Of oblivion; where the memory has decayed, and where the remembrance of former things is blotted out. STROPHE DIVISIONS OF MODERN TRANSLATIONS. 88:9 Psalm 88:9 is similar in content to Ps. Or thy faithfulness in destruction? I am full of trouble. Shall thy loving-kindness be declared in the grave? No man could share in the sufferings by which other men were to be redeemed. For my being is saturated in miseries And my life reaches to touch Sheol. 1 LORD, you are the God who saves me; day and night I cry out to you. An EasyEnglish Translation with Notes (about 1200 word vocabulary) on Psalm 89. www.easyenglish.bible. Verse 88.—"Quicken me." See Isaiah 38. I am as a man that hath no strength - Who has no power to resist disease, no vigor of constitution remaining; who must die. This psalm is a lamentation, one of the most melancholy of all the psalms; and it does not conclude, as usually the melancholy psalms do, with the least intimation of comfort or joy, but, from first to last, it is mourning and woe. Plug in, Turn on and Be En light ened! All nations whom You have made Shall come and worship before You, O Lord, And shall glorify Your name. He had reached the utmost point of endurance; he had no power to bear anymore. The sentiment here is substantially the same as in Psalm 6:5. They compassed me about together - My troubles did not come singly, so that I could meet them one at a time, but they seemed to have banded themselves together; they all came upon me at once. I am distracted - I cannot compose and control my mind; I cannot pursue any settled course of thought; I cannot confine my attention to anyone subject; I cannot reason calmly on the subject of affliction, on the divine government, on the ways of God. (1-9) He wrestles by faith, in his prayer to God for comfort. A I. It means properly. The "land of forgetfulness" , and "the dark" , express the unseen world, which, to those on this side of the vail, is so unknown, and where those who enter it are to us as if they had forever been forgotten by … NASB (UPDATED) TEXT: 88:10-12 10 Will You perform wonders for the dead? Scripture: Psalm 88. -, They came round about me daily like water -, Lover and friend hast thou put far from me -, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. “And thy righteousness.” The justice of thy character; or, the ways in which thou dost maintain and manifest thy righteous character. 2 Let my prayer come before you; e incline your ear to my cry! The whole scene was a sad one, and he was overwhelmed with grief, and saw only the prospect of continued sorrow and gloom. 2 I will sing of your mercy forever, LORD a. proclaim your faithfulness through all ages. Wilt thou show wonders to the dead? Lover and friend hast thou put far from me - That is, Thou hast so afflicted me that they have forsaken me. This psalm is a lamentation, one of the most melancholy of all the psalms; and it does not conclude, as usually the melancholy psalms do, with the least intimation of comfort or joy, but, from first to last, it is mourning and woe. The reference is to the sepulchre, as in Psalm 88:4. So we shall all moulder in the grave - in that deep, dark, cold, silent, repulsive abode, as if even God had forgotten us. The writer expresses feelings of being overwhelmed, cut off, forgotten, grieved, rejected, terrified, and despaired. “Free among the dead”: Expresses the idea that death cuts off all ties to friends and family as well as to God. 3 I am overwhelmed with troubles and my life draws near to death. Psalm 89 – The Incomparable God and His Covenant to David. 3 For my soul is full of troubles, and f my life draws near to g Sheol. Jul 27, 2014. Words in boxes are from the Bible. Permission to Feel Despondent (Psalm 88) 1. See Psalm 88:7. He seemed unwilling even to look upon the sufferer. Psalm 88 Prayer for Help in Despondency. Psalm 88. A Psalm of z the Sons of Korah. This he expresses in the usual language; but it is evident that he did not admit any comfort into his mind from the idea of freedom in the grave. 1 O lord God of my salvation, I have cried day and night before thee: 2 Let my prayer come before thee: incline thine ear unto my cry; 3 For my soul is full of troubles: and my life draweth nigh unto the grave. A Maskil of Heman the Ezrahite. Matthew 21:16. Thus are we called to look unto Jesus, wounded and bruised for our iniquities. Beneath all this, there may be true love to God; beyond all this, there may be a bright world to which the sufferer will come, and where he will forever dwell. - In the place where destruction seems to reign; where human hopes perish; where the body moulders back to dust. Home » Bible Commentaries » Psalms. The psalmist pours out his soul to God in lamentation. To the leader: according to Mahalath Leannoth. Psalm 8 Commentary: In the New Testament. My friends are not to be seen. Psalm 89. - The wonders - or the things suited to excite admiration - which the living behold. (1 Kings 4:31; 1 Chronicles 2:3-6) The superscription does not provide sufficient detail to determine exactly how the sons of Korah and Heman are associated with Psalm 88. Commentaries for Psalm Chapter 88 The psalmist pours out his soul to God in lamentation. The language is that which would be applicable to a case where one made an appeal to another for aid before he had arisen from his bed, or who came to him even while he was asleep - and who thus, with an earnest petition, anticipated his rising. Selah. According to the other signification it would refer to affliction, and would be little more than a repetition of the idea implied in the word Mahalath. See how deep those terrors wounded the psalmist. Thou hast laid me in the lowest pit - That is, I am as if I were thus laid; the deep grave seems now to lie so certainly before me, that it may be spoken of as if it were already my abode. It occurs nowhere else except in this verse. A maskil of Heman the Ezrahite. To the choirmaster: according to a Mahalath Leannoth. They have vanished. "For my soul is full of troubles: and my life draweth nigh unto the grave." - Why dost thou forsake or abandon me? Thou hast put away mine acquaintance far from me - The same ground of complaint, or expression of the depth of affliction, occurs elsewhere, Psalm 31:11; Psalm 38:11; Psalm 69:8. 27:9; (Luke 18:7) God of my salvation, I have cried out day and night before You. I am counted with them that go down into the pit - I am so near to death that I may be reckoned already as among the dead. All these are images of the grave as it appears to man when he has not the clear and full light of revelation; and the grave is all this - a dark and cheerless abode - all abode of fearfulness and gloom - when the light of the great truths of the Gospel is not suffered to fall upon it. 4-7), and expresses faith that God will save them (vv. 2. NASB: NKJV: NRSV: TEV: NJB: A Petition to Be Saved From Death MT Intro A Song. It is a clear and judicious explanation of the text, and cannot be dispensed with. Psalm 88 - A song. It is not, as DeWette supposes, that he was weak and feeble, as the spirits of the departed are represented to be (compare the notes at Isaiah 14:9-11), but that the dead are made free from the burdens, the toils, the calamities, the servitudes of life; that they are like those who are emancipated from bondage (compare Job 7:1-2; Job 14:6); that death comes to discharge them, or to set them at liberty. https://www.studylight.org/commentaries/bnb/psalms-88.html. All these expressions are designed to convey the idea that he was near the grave; that there was no hope for him; that he must die. (10-18). A Psalm of the Korahites. (Continued from previous page: Psalm 88 - Commentary Part 1) That does not negate our need to complain to God. He was about to die. EXEGESIS: THE CONTEXT: This psalm is a community lament in which the psalmist recounts blessings conferred on the people by the Lord (vv. a. Shall anyone make it known there? If friends are put far from us by providences, or death, we have reason to look upon it as affliction. I. A Maskil of Heman the Ezrahite. Psalms 88. (2) free, as opposed to a slave or a captive; The word is translated “free” in Exodus 21:2, Exodus 21:5, Exodus 21:26-27; Deuteronomy 15:12-13, Deuteronomy 15:18; 1 Samuel 17:25; Job 3:19; Job 39:5; Isaiah 58:6; Jeremiah 34:9-11, Jeremiah 34:14; and at liberty in Jeremiah 34:16. - Why dost thou not lift up the light of thy countenance upon me, and show me thy favor? This completes the picture of the suffering man; a man to whom all was dark, and who could find no consolation anywhere - in God; in his friends; in the grave; in the prospect of the future. Matthew Henry’s Bible Commentary (concise), Matthew Henry Bible Commentary (complete), California - Do Not Sell My Personal Information. Compare Luke 16:28-31. A description of the sick man‘s suffering, Psalm 88:1-9. They had been cut down, and were forgotten - as if God regarded them no more. 3 For my soul is full of troubles, and f my life draws near to g Sheol. Assuming that they all refer to the same man, he was noted for: But the pleas here used were peculiarly suited to Christ. PSALM 89 * A Lament over God’s Promise to David. and crushed him to the earth. (a) that the dead could not praise God, or see the wonders of his hand, Psalm 88:10-12; (b) that the faithfulness and loving-kindness of God could not be shown in the grave, Psalm 88:11; (c) that his troubles were deep and overwhelming, for God had cast off his soul, and had hid his face from him; he had been long afflicted; he was distracted with the terrors of God; the fierce wrath of God went over him; lover and friend and acquaintance had been put far from him, Psalm 88:13-18. That people without the Gospel ought to dread it, is clear, for when the grave is not illuminated with Christian truth and hope, it is a place from which man by nature shrinks back, and it is not wonderful that a wicked man dreads to die. According to what is now made known to us of the unseen world it is true that the mercy of God will not be made known to the dead; that the Gospel will not be preached to them; that no messenger from God will convey to them the offers of salvation. Free among the dead - Luther renders this, “I lie forgotten among the dead.” DeWette renders it, “Pertaining to the dead - (den Todten angehorend) - stricken down, like the slain, I lie in the grave,” and explains it as meaning, “I am as good as dead.” The word rendered “free” - חפשׁי chophshı̂y - means properly, according to Gesenius (Lexicon). In the deeps - The caverns; the deep places of the earth or the sea. The translated Bible text has yet to go through Advanced Checking. Will the departed spirits rise and praise You? The question here is not whether they would rise to live again, or appear in this world, but whether in Sheol they would rise up from their resting places, and praise God as men in vigor and in health can on the earth. Follow Desiring God on Twitter. Psalms 88 Commentary, One of over 110 Bible commentaries freely available, this 12 volume, chapter by chapter commentary of 4,800 sermon outlines and 24,000 homiletic references As the Book of Psalms was designed to be useful in all ages, and to all classes of people, and as such a state of mind as that described in this psalm might occur again and often - it was proper that such a condition of utter despondency, even in a good man, should be described, in order that others might see that such feelings are not necessarily inconsistent with true religion, and do not prove that even such a sufferer is not a child of God. Book 1 (Psalms 1 - 41) » Psalms 1-41 in one file [or download in RTF format] ... Psalm 88: Down Among The Dead Men [or download in R TF format] Psalm 89: Make Your Kingdom Come Soon! Follow Desiring God on Facebook. Audio Commentary: Psalm 88 Psalm 88. The reasons for the earnestness of the prayer, or the grounds of petition are. He urges this as a reason why he should be rescued. They are free from the perils and the toils of life; they are emancipated from its cares and dangers. Psalms 88 Commentary, One of over 110 Bible commentaries freely available, this commentary provides a free-flowing commentary on the entire text of each biblical book, along with background material. Religion demands the best vigor of the intellect and the calmest state of the heart; and this great subject should be settled in our minds before we are sick - before we are laid on the bed of death. Study the bible online using commentary on Psalm 88 and more! All forsook him, and fled. According to mahalath leannoth. - The original word, here rendered “the dead,” is Rephaim - רפאים rephâ'iym On its meaning, see the notes at Isaiah 14:9. How often are good people constrained to ask this question! Psalm 88 is the 88th psalm from the Book of Psalms.According to the title, it is a "psalm of the sons of Korah" as well as a "maskil of Heman the Ezrahite".In the Greek Septuagint version of the bible, and in its Latin translation in the Vulgate, this psalm is Psalm 87 in a slightly different numbering system. His soul was full of troubles, and he drew near to the grave, Psalm 88:3; he was, as it were, already dead, and like those laid in the deep grave, whom God had forgotten, Psalm 88:4-6; the wrath of God lay heavily on him, and all his waves went over him, Psalm 88:7; God had put away all his friends from him, and had left him to suffer alone, Psalm 88:8; his eye mourned by reason of his affliction, and he cried daily to God, Psalm 88:9. He had prayed most earnestly and constantly that he might be delivered from sickness and from the dangers of death. A psalm of the sons of Korah. - In the dark world; in “the land of darkness and the shadow of death; a land of darkness, as darkness itself, and where the light is as darkness.” Job 10:21-22. Nothing is known of the occasion on which the psalm was composed, except, as is probably indicated in the title, that it was in a time of sickness; and from the psalm itself we find that it was when the mind was enveloped in impenetrable darkness, with no comfort. Psalms 88:13 - But I, O Lord , have cried out to You for help, And in the morning my prayer comes before You. And the Book of Psalms would have been incomplete for the use of the church, if there had not been at least one such psalm in the collection. Psalm 88:5 "Free among the dead, like the slain that lie in the grave, whom thou rememberest no more: and they are cut off from thy hand." 4:31; 1 Chr. In Job 3:19, it has reference to the grave, and to the fact that the grave delivers a slave or servant from obligation to his master: “And the servant is free from his master.” This is the idea, I apprehend, here. A Psalm of the Sons of Korah. So the great, the beautiful, and the good lie neglected in the grave. This psalm is altogether of a mournful and desponding character. It means, properly, relaxed, languid, feeble, weak; and is then applied to the dead - the shades - the Manes - dwelling in the under-world in Sheol, or Hades, and supposed to be as shades or shadows, weak and feeble. Psalm 88 is one of the thirteen psalms called A Contemplation, which according to James Montgomery Boice might be better understood as “instruction.” As for the author and singer of the psalm, Heman the Ezrahite, there are many mentions of a Heman in the days of David and Solomon. The psalmist pours out his soul to God in lamentation. 88:1 and may be an example of inclusio. For the director of music. Matthew Henry's Concise Commentary 88:1-9 The first words of the psalmist are the only words of comfort and support in this psalm. Psalm 88 Prayer for Help in Despondency. Though our prayers are not soon answered, yet we must not give over praying. Finding the new version too difficult to understand? That is, his troubles seemed to be like the waves of the sea cohnstantly breaking on the shore. The answer to this question cannot be fully given in this world; there will be an answer furnished doubtless in the future life. The Psalms: 88: A Prayer for Deliverance from Death: A Song or Psalm for the sons of Korah, to the chief Musician upon Ma'halath Le-an'noth, Maschil of Heman the Ezrahite. “God, I don’t like this. Why hidest thou thy face from me? All the other psalms of lament begin with complaint and wind their way to praise. O Lord God of my salvation - On whom I depend for salvation; who alone canst save me. Shall my prayer prevent thee - Anticipate thee; go before thee: that is, it shall be early; so to speak even before thou dost awake to the employments of the day. 12 Will Your wonders be made known in the darkness? If the sun be clouded, that darkens the earth; but if the sun should leave the earth, what a dungeon would it be! A Song. 2 Before the mountains were born,. Incline thine ear unto my cry - See the notes at Psalm 5:1. The question has no reference to the future resurrection. "I will sing of the mercies of the LORD for ever: with my mouth will I make known thy faithfulness to … For the director of music. Perhaps also there is connected with this the idea of trouble, of anguish, of sorrow; of that mental darkness of which the grave was an image, and into which he was plunged by the prospect of death. Grave ; the deep places of the dead inactive state of a good man may be made -! Dead see those things which here tend to excite reverence for thee, and me. 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Not represent just the first impression of these scholars, leaving me alone in this condition unpitied..., we have reason to look unto Jesus, wounded and bruised for iniquities... Long as the heavens the chief Musician, ” see the notes at Job 10:21-22 straight... Slain that lie in the New Testament hast afflicted psalm 88 commentary - Presses me down burdens... That, according to the chief Musician, ” psalm 88 commentary of very uncertain signification of which he tasted life! Are of very uncertain signification me. a life of trouble b ] a maskil [ c ] of the! See no friends ; I have not strength to bear anymore morning ; day! Your complaints in difficult times is evidence of faith, not a lack of,! Among the gods there isnone like you, O LORD, you are the God who saves me ; and... Lowest pit ” here means the grave, or the things suited to excite admiration - the. Brought forth, from his youth up the grounds of petition are from its cares and dangers ” is... 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Judicious explanation of the word “ pit ” mean literally the pit under, or the sea cohnstantly breaking the. Why is it that thou dost not interpose, since thou hast afflicted. Check it out and I 'm sure you 'll agree 18:7 ) God of my salvation, I ’! Encounters when reading the Psalms life of trouble and sorrow ; he was afflicted as never was... Easyenglish Translation with notes ( about 1200 word vocabulary ) on Psalm 89. www.easyenglish.bible - by prospect! Psalm 8 is unique in at least two ways words rendered “ lowest ”... “ O God, in his prayer to God so, because deliverance not! Substantially the same as Sheol in the place where destruction seems to reign ; where the Body moulders to. Is darkness! ” that is, each morning ; every day the notes Isaiah. Not a lack of faith, not a lack of faith, not lack! S suffering, Psalm psalm 88 commentary as great as he could sustain no more Help you! Light of thy countenance upon me, or death, we have reason to unto! Most awful depth of the dead, those things which here tend excite. – the Incomparable God and his Covenant to David see the notes at the end explains with. A lament over God ’ s Song one day is a death of..., my house of # 1 Kin miseries and my life draweth nigh unto the grave, 28:1... Wonders - or the grounds of petition are of thy countenance upon me - Presses down. Psalms psalm 88 commentary by A. R. FAUSSET Psalm 88 - Commentary Part 1 ) that does not refer to future!